Magnifica Humanitas states that technology is not inherently good or evil—a thoroughly familiar statement, perhaps especially to science fiction readers—but goes on to say that the intent of the maker shapes the tool.
Starvation, isolation, poverty, totalitarianism, inequality—political systems have iterated on solutions to these for centuries without coming to a consensus. It’s a relieving idea, then, that technology can. We had a problem of poverty, so we invented robots; we had a problem of scarcity, so we invented Hextech.
There is a deep vein of defiance in Waidner’s work that insists on the vitality and necessity of the work and perspectives of working-class and queer artists.