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My urge to generalize needs sometimes to be curtailed.

Dilman Dila talks about the Bachwezi and about the traditions around Uganda’s complex history. Musinguzi Ray Robert talks about the Batembuzi and the Toro kingdom and the stories that he is trying to keep alive. Derek Langubakene says of traditional culture, “It’s like a repository, to keep it. Our cultures are being destroyed. How do you get that back if you don’t write about it?” The film-and-gaming-savvy Unbound Media tell stories based on the cosmology of the Ganda people.

It’s tempting to think that the endurance of the four subnational kingdoms—Buganda, Bunyoro, Busoga, and Toro kingdoms—give some Ugandans a direct connection back to their diverse traditions.

I’ve also been interviewing writers in Ghana.

Ghana in West Africa benefits from the endurance of the Asante kingdom despite every effort by the British to destroy it. The royal palace in Kumasi, the golden throne, and the unbroken line of succession are all maintained. Yet in Ghana I found, if anything, a greater focus on futurism, on the task of imagining where Africa is going in the near future as well as a far future.

Acacia Mall, Downtown Kampala

Jonathan Dotse, who makes his living as a VR filmmaker and who founded the blog www.afrocyberpunk.com back in 2010, talks in his interview about the difficulties of being an African futurist. Ghana is also home to another small but interesting writing trend—Christian belief speculation—nothing to do with tradition.

There has been a lot of controversy of late around the term “Afrofuturist.” As a guest in this space, I am anxious to avoid it, especially when I am, frankly, so ignorant. (You can think of this series as my attempt to share the gradual process of me chipping away at my lack of knowledge.)

However, I am not sure the term “futurist” can be applied to writing concerned with preserving inherited African cultural traditions and making them part of stories often set in the present day or in the past.

We are looking at something with very deep roots in oral tradition.

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Next: visiting the pan-African Ake Festival held in Abeokuta, Nigeria.



Geoff Ryman is Senior Lecturer in School of Arts, Languages and Cultures at the University of Manchester. He is a writer of short stories and novels, and science fiction and literary fiction. His work has won numerous awards including the John W. Campbell Memorial Award, the Arthur C. Clarke Award (twice), the James Tiptree Jr. Memorial Award, the Philip K. Dick Award, the British Science Fiction Association Award (twice), and the Canadian Sunburst Award (twice). In 2012 he won a Nebula Award for his Nigeria-set novelette "What We Found." His story "Capitalism in the 22nd Century" is part of Stories for Chip, edited by Bill Campbell and Nisi Shawl and published by Rosarium.
Current Issue
22 Jul 2024

By: Mónika Rusvai
Translated by: Vivien Urban
Jadwiga is the city. Her body dissolves in the walls, her consciousness seeps into the cracks, her memory merges with the memories of buildings.
Jadwiga a város. Teste felszívódik a falakban, tudata behálózza a repedéseket, emlékezete összekeveredik az épületek emlékezetével.
Aqui jaz a rainha, gigante e imóvel, cada um de seus seis braços caídos e abertos, curvados, tomados de leves espasmos, como se esquecesse de que não estava mais viva.
By: Sourav Roy
Translated by: Carol D'Souza
I said sky/ and with a stainless-steel plate covered/ the rotis going stale 
मैंने कहा आकाश/ और स्टेनलेस स्टील की थाली से ढक दिया/ बासी पड़ रही रोटियों को
By: H. Pueyo
Translated by: H. Pueyo
Here lies the queen, giant and still, each of her six arms sprawled, open, curved, twitching like she forgot she no longer breathed.
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